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Technical content is based on (William Lees and Frederick Gaske, University Press of Florida, 2014). It has been over two years since the Confederate battle flag was found associated with the perpetrator of hate-inspired murders in a church in Charleston, South Carolina (See FPAN blog post of ). Although push-back against Confederate symbols, including monuments, has been with us since Reconstruction, in the time since Charleston these monuments have become central to a national discussion of race, privilege, and equality. Confederate monuments, previously ignored by most, have become a focus of discourse which reaches into every segment of our society, inside the academy and out, in serious academic and political discussion, and as a topic of casual conversation among family, friends, or others we encounter in our lives. The debate over monuments can be recast, I think, as a question of what type of nation we should be informed as we are by the words in our founding documents, because of the outcome of the Civil War, and despite the repercussions of a failed National Reconstruction which ultimately led us to our national era of Civil Rights that bracketed the Civil War centennial and continues today. I have my own answer to this question, as I suspect we all do. Here, however, I would like to focus my comments on the place, if any, that monumental reminders of this uncomfortable past have in our contemporary and future heritage landscape: What should we do with our Confederate monuments?